Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. 179 0 obj <> endobj [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. He was a leader of Ngati Te Whatuiapiti. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. They had three children,Hineiao (F), Tuaka and Kehu. Sitting like a teko, explains Hika-teko. Rokohanga atu e mahia kinotia ana tana wahine. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. The survivors fled to Whakakokako whither they were pursued. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. [11] She was saved by Tahinga, one of the attackers. Ka mate a Ngai-tahu. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. She reached Roto-a-Tara at night. In January 1991 the land was aggregated by the Maori Land Court. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Iwi. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Ruatapui These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. Ka haere mai te tini o Puaiterangi. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. During this time families lived in their own homes on their entitled blocks of land. Ka aranga ko tenei kai-oraora. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Houanganuku, Te Rangituaiwa = His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. Whangaimokopuna became annoyed at this, and snatching at one of the boys, devoured him. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Brother of Te Rangi-tohu-mare. Tiakitai [Chart]. Nominal Rolls of New Zealand Expeditionary Force Volume II. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. 13. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. Later Te Karaha was invited to live in Waimarama. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. Ka mate a Te Wao, tuahine o Whangataua. Kaitoki. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. Noho ana me he hore, koia a Hine-hore. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. Taura i a Mounga (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Waimrama Marae - Origins of Waimarama - Google Sites He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). 2014 Korongata Marae, proudly created by Trailmedia. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. Te Whatuipiti fled to Pohatunui a Toru, a fortress on top of a rock pinnacle in the Ruahine range, where Pokia was unable to reach him. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) There is approximately seven acres which is known as the total marae area. He then began to set himself up for a reconquest of Heretaunga. Papauma, Tamahikawai The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. : Govt. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. About Us | korongatamarae Leave a tribute or memory of Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. H,M0D+ n ,*6i 9C Te Whatuiapiti (1620-) FamilySearch It was updated in September, 2011. THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . During this time families lived in their own homes on their entitled blocks of land. descendants, Rakai Hikuroa = Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. Te Aometikirangi is your flute, sir, _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. Rakainui Ko Te Awariki te Rangitira i mate. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) Most speakers on Kahuranaki Marae use this expression. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. Tu tonu kotahi te tangata o te taua. Whakapapa of Te Pareihe and Te Hpuku - Te Pareihe - Te Ara He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Ka patai kei whea a Te Rangiwhakaewa. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. 9. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Akuanei koe taraitia iho, koia a Taraia. He was avenged by Tuhua with the greenstone mere named Te Onewa. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. This was the origin of the name Aroarotahurihuri. Tawakeroa. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Te Horahanga. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. Ngti Te Whatuiapiti | National Library of New Zealand Te Awhina i a Tama-i-whakarukerukea In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Tamaitohikura, Ngaoko-i-te-rangi The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Explore over 1 million records. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. Kahungunu and have traversed the whenua of these great chiefs. I reira a Te Huhuti e noho ana. This fight was called Kai-te-kopua. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. 5. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). Ka puta ai koe ki te whaiao ki te aomarama! [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Koia tenei ana kupu. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. He was told that the latter - 17 was snaring birds. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. She was a daughter of the chief of the place, Te Rangi-taumaha. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. The pa was in the middle of the lake and people crossed over to it by canoes. Te Ara The New Zealand Encyclopedia. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. Then Irakumia agreed to aid the war party. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). He stopped at that pa for a while. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Turauwha was alarmed and withdrew to Tuhirangi, his country retreat across the Tutaekuri River from Dartmoor. Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. Behold, there stands food for me, Wheraka. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. All maintained the mana of Waimarama and encouraged the hapu not to sell land. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Kaore i mohio ko te taua tera e kari aruhe. NZFS * Pinepine te Kura - FO * LK Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Later Te Karaha was invited to live in Waimarama. Then he made his base at Te Purotu. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. 8. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. Te Huhuti was also living there. Ballara, A. Share this item Post to Pinterest Post to Facebook Post to Twitter. Te Rangitaumaha was offended, imprisoning the party and planned to cook them. . [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him.
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